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http://senselab.ca/wp2/
 
Microorganisnism for Macropleasure 
as a trainner kit 
 
Paula Pin arrives after her Prototype Making Residence in Fablab Plateforme C [www.plateforme-c.org]  in Nantes and introduces a 3d printed speculum for vaginal training  & pleasure. This new biohacking tool  is an extension of the  GynePunk project, which unveils taboos with DIY  bio http://pad.constantvzw.org/public_pad/difractocenelab   techniques, DIT science & medical hacks reverse engineering.   Expect grassroots sexual politics empowerment by electroestimulating the  anatomy of pleasure while showing the lasted developments and playfull  prototypes under the main frame BioAutonomy from Pechblenda lab.
 
http://hackteria.org/wiki/Dildomancy_hacking_science_and_DIY/DIWO_low_cost_pleasure_and_vaginal_trainning
 
 
micro,  micro, micro muchos micros repetidas veces hacen macro.,,., pero cuanto  trabajo se necesita para limpiar toda esta basurita = infinito (  recuerdo la sensación de pensar en infinito ) y no encontrar solución  .,.,.,.,.,
pensar  en infinitas manera de empezar con lo micro micro y tirar lineas varias  para con muchos micros ,,...., macro limpiar, o tb podemos pensar en  infinitas capacidades de mutación y dejarnos llevar infinitas veces,  tirar al suelo miles de colillas, casi tantas como macroinfinito, y  seguir colaborando con lo micro micro, que pronto estaremos macro macro  infinitamente mutadxs hasta desaparecer en lo micro micro , na no nano  naaaaa nooooo y devenir molar .,.,.,., eso si no tan solo como dicen por  ahí pura información, somos materia, pork sin materia la energía que se  necesita para transmitir información incluso a nivel molecular no  .,,.,.,.,. realizaría su trabajo ( físico) mmmnmnmn bueno puede que todo  sea en el aire y que la sensación de habitar diferentes entornos con  multiples cuerpos sea posible pork constituidas por mucha muchas mola  modalidades que symbiotizan, despiertan, mutan, se vuelven al pasado  como suerte de un primitivismo que al menos no dependía de tdo el mal  que injustamente le hemos delegado a la naturaleza que nos habita, hemos  la mayoría luchado inconscientemente contra natura, contra la molaridad  desde muchos lugares, y lxs conscientes por conveniencia o por desidia  se han dejado autodestruir destruyendo la naturaleza que ya no  consideramos fuera de un cuerpo , sino que es ahora que esa naturaleza  más que nunca dañina deviene nuestro cuerpo.,.,,.,.    .,.,.,
 
The Global Factories of Capital are working overtime to produce – as Sloterdijk reminds us, the “last human beings”
 
 
Some  studies even suggest that the sex of each cell drives its  behaviour,  through a complicated network of molecular interactions. 
 
http://knowledge-ecology.com/page/2/
 
as Sloterdijk reminds us, the “last human beings”.1  
 
espheres, bioespheres 
 
sigo fantanseando, cada vez mas la idea y la sensacion de escalar ciertas formas organicas de algunos elementos vivos se me hace mas y mas presente 
 
hoy  me he despertado pensando en el movimiento de los cilios de la dafnia y  como no ha vuelto tb a mi , la imgagen de la medusa/vagina, con sus  ritmos equiparables al movimiento vaginal mientras eyaculas 
 
Nature queer performativity
 
 
espero  que toda esta idea de introducirme cosas semi vivas, con reminiscencia a  lo vivo, no sea derivada de algun atisbo a ganas de parir ( ops lo he  escrito) m,,m,m significara algo todo esto, estare degenerando nuevos  modos de parir, de jugas¡r con una fantasia, sciencia ficcion que años  despues comienza a realizarse ? 
 
sera ? quiza quiza quiza ! ! ! 
 
he  soñado de nuevo con el enorme fluido turbulento de las aguas salvajes  de los oceanos donde la medusas bailan al un ritmo ,,,.,,.  microvibratorial, produciendo a quien las mira, un sentimiendo de una  cercana afinidad, calma placer orgamisco 
 
speculative science friction 
matter that matters 
propiocepcion,,.,. ecology merge body 
 
The  speculative is about leaving the comfortable waters of human   narcissism behind and venturing out once more into the “great outdoors”   of objects, material processes, vibrant matter, geological and   cosmological time, and thus simultaneously enacting a philosophy that   rediscovers the more-than-human ecologies that we are embedded in. Much   of this work offers means with which to think the materiality of power   and to grasp the cartographies of capitalism.
 
Key  to this is the common theme among the new speculative philosophers and  their antecedents on leaving behind the tired distinction between nature  and culture. Any anarchism today must be able to think about nature in  ways that avoid reproducing the modernist trap of treating it as  separate from humans- some raw material “out there” that we can  ceaselessly take as exclusively our own inexhaustible means to freedom.  We are embedded within ecologies and are ourselves units of alien  ecologies.
 
Many  anarchists have engaged with continental philosophy only begrudgingly  or not at all. The epithets of idealism, self-importance, separation  from everyday concerns, and theoretical self-indulgence, as well as a  certain stale boredom, haven’t gone unanswered by certain circles of  philosophers, anthropologists and sociologists.
 
The  speculative turn towards materialism and realism offer an opportunity  for anarchism to re-engage with a different kind of philosophy. The  purpose of a reading group that explores the possibilities of  speculative anarchisms will be to assess whether the speculative turn is  able to help us make sense of the multiple crises that we find  ourselves faced with and whether there is anything that anarchists and  anarchist perspectives can make use of in these works. It remains an  open question
 
your conscious experience, allowing you to finally become one with the most supreme being of our times.”
 
 
HarDglaM
 
http://supercommunity.e-flux.com/topics/politics-of-shine/
 
 
eNTANGLEMENTS OF ECOLOGIES
 
http://additivism.org/manifesto
 
 
Whereas Weismann in his article deals with the full range of modalities and comes to more refined conclusion:
“On  this view, the brain will not be merely replaced by the computer,  or  reduced to prosthesis, but rather asympotically augmented and   multiplied; perhaps beyond every recognitional model. Indeed the mutant   character of these abstract machines to be constructed indicates their   profound capability to extend beyond all present modalities of   collective expression, to inaugurate new (artistic, scientific,   philosophical) experimentalisms; and indeed prefigure the decoding of   the topological divisions which striate these variadic  experimentalisms,  to unfold a newly-reunified and joyous thought  without image, an  indivisible science/art/philosophy to-come.”
 
 
   concepts are never pre-programmed. Rather, they are experimental  effects  of an on-going process which emerge in the doing, and merge  with making
  
   has  adopted the term “research-creation” to describe its activities,  with  the goal of fundamentally rethinking “theory” and “practice” in a  way  that overcomes the all-too-common antagonism between the two. What   distinguishes the SenseLab’s approach to research-creation is its   emphasis on philosophy as a creative practice in its own right, and its   sustained dedication to live experimentation with new forms of   transdisciplinary collaboration. SenseLab  projects engage in the  process of thinking by doing, always with the  understanding that  concepts are made in and through the event. They  practice philosophy as  a catalyst to other modes of creative endeavour,  never their judge or  master.
 
 
The Ecological Microbiome of Cognition
 
 
In  the workshop’s keynote, titled ‘A Microbial Unconscious’, Allan Young  presented  one such possibility – a view of neurosocial science in which  we  envisage the microbial world in social, political, and economic  terms.  This serves as a critical response to the growing  brain-centered  literature, with the argument that “once we extend our  conception of the  brain to include the brain-gut axis, we have an  additional reason to  call the social brain ‘social’, since its  functional elements now  include an interactive microbial society.”  Using the lexicon of  microbiologists and other scientists studying the  immune system and  infectious diseases, Young’s talk described the  complex interactions and  communication between bacteria using words  like ‘communities’, with  some bacteria ‘cheating’ by benefiting from  the ‘social life’ but not  contributing, some conducting ‘exploitation’,  and some bacteria acting  as ‘suicide bombers’ if sacrificing  themselves means saving more  bacteria. This begs the question, as Young  asks, “Do bacteria have a  ‘rich social life’, as microbiologists  claim, or does this claim  anthropomorphize a truly asocial nature?”
Cognition is always collective, ecological, and historical. Makes me wish I could get a degree in microbiology.
 
 
 
Enactivism : 
    
 concepts include embodiment, autonomy, lived experience, and sense-making 
 
 
  http://totalism.org/E2H/e2h.php?link=pad.constantvzw.org/p/difractocene