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Microorganisnism for Macropleasure
as a trainner kit
Paula Pin arrives after her Prototype Making Residence in Fablab Plateforme C [www.plateforme-c.org] in Nantes and introduces a 3d printed speculum for vaginal training & pleasure. This new biohacking tool is an extension of the GynePunk project, which unveils taboos with DIY bio
http://pad.constantvzw.org/public_pad/difractocenelab
techniques, DIT science & medical hacks reverse engineering. Expect grassroots sexual politics empowerment by electroestimulating the anatomy of pleasure while showing the lasted developments and playfull prototypes under the main frame BioAutonomy from Pechblenda lab.
http://hackteria.org/wiki/Dildomancy_hacking_science_and_DIY/DIWO_low_cost_pleasure_and_vaginal_trainning
micro, micro, micro muchos micros repetidas veces hacen macro.,,., pero cuanto trabajo se necesita para limpiar toda esta basurita = infinito ( recuerdo la sensación de pensar en infinito ) y no encontrar solución .,.,.,.,.,
pensar en infinitas manera de empezar con lo micro micro y tirar lineas varias para con muchos micros ,,...., macro limpiar, o tb podemos pensar en infinitas capacidades de mutación y dejarnos llevar infinitas veces, tirar al suelo miles de colillas, casi tantas como macroinfinito, y seguir colaborando con lo micro micro, que pronto estaremos macro macro infinitamente mutadxs hasta desaparecer en lo micro micro , na no nano naaaaa nooooo y devenir molar .,.,.,., eso si no tan solo como dicen por ahí pura información, somos materia, pork sin materia la energía que se necesita para transmitir información incluso a nivel molecular no .,,.,.,.,. realizaría su trabajo ( físico) mmmnmnmn bueno puede que todo sea en el aire y que la sensación de habitar diferentes entornos con multiples cuerpos sea posible pork constituidas por mucha muchas mola modalidades que symbiotizan, despiertan, mutan, se vuelven al pasado como suerte de un primitivismo que al menos no dependía de tdo el mal que injustamente le hemos delegado a la naturaleza que nos habita, hemos la mayoría luchado inconscientemente contra natura, contra la molaridad desde muchos lugares, y lxs conscientes por conveniencia o por desidia se han dejado autodestruir destruyendo la naturaleza que ya no consideramos fuera de un cuerpo , sino que es ahora que esa naturaleza más que nunca dañina deviene nuestro cuerpo.,.,,.,. .,.,.,
The Global Factories of Capital are working overtime to produce – as Sloterdijk reminds us, the “last human beings”
Some studies even suggest that the sex of each cell drives its behaviour, through a complicated network of molecular interactions.
http://knowledge-ecology.com/page/2/
as Sloterdijk reminds us, the “last human beings”.1
espheres, bioespheres
sigo fantanseando, cada vez mas la idea y la sensacion de escalar ciertas formas organicas de algunos elementos vivos se me hace mas y mas presente
hoy me he despertado pensando en el movimiento de los cilios de la dafnia y como no ha vuelto tb a mi , la imgagen de la medusa/vagina, con sus ritmos equiparables al movimiento vaginal mientras eyaculas
Nature queer performativity
espero que toda esta idea de introducirme cosas semi vivas, con reminiscencia a lo vivo, no sea derivada de algun atisbo a ganas de parir ( ops lo he escrito) m,,m,m significara algo todo esto, estare degenerando nuevos modos de parir, de jugas¡r con una fantasia, sciencia ficcion que años despues comienza a realizarse ?
sera ? quiza quiza quiza ! ! !
he soñado de nuevo con el enorme fluido turbulento de las aguas salvajes de los oceanos donde la medusas bailan al un ritmo ,,,.,,. microvibratorial, produciendo a quien las mira, un sentimiendo de una cercana afinidad, calma placer orgamisco
speculative science friction
matter that matters
propiocepcion,,.,. ecology merge body
The speculative is about leaving the comfortable waters of human narcissism behind and venturing out once more into the “great outdoors” of objects, material processes, vibrant matter, geological and cosmological time, and thus simultaneously enacting a philosophy that rediscovers the more-than-human ecologies that we are embedded in. Much of this work offers means with which to think the materiality of power and to grasp the cartographies of capitalism.
Key to this is the common theme among the new speculative philosophers and their antecedents on leaving behind the tired distinction between nature and culture. Any anarchism today must be able to think about nature in ways that avoid reproducing the modernist trap of treating it as separate from humans- some raw material “out there” that we can ceaselessly take as exclusively our own inexhaustible means to freedom. We are embedded within ecologies and are ourselves units of alien ecologies.
Many anarchists have engaged with continental philosophy only begrudgingly or not at all. The epithets of idealism, self-importance, separation from everyday concerns, and theoretical self-indulgence, as well as a certain stale boredom, haven’t gone unanswered by certain circles of philosophers, anthropologists and sociologists.
The speculative turn towards materialism and realism offer an opportunity for anarchism to re-engage with a different kind of philosophy. The purpose of a reading group that explores the possibilities of speculative anarchisms will be to assess whether the speculative turn is able to help us make sense of the multiple crises that we find ourselves faced with and whether there is anything that anarchists and anarchist perspectives can make use of in these works. It remains an open question
your conscious experience, allowing you to finally become one with the most supreme being of our times.”
HarDglaM
http://supercommunity.e-flux.com/topics/politics-of-shine/
eNTANGLEMENTS OF ECOLOGIES
http://additivism.org/manifesto
Whereas Weismann in his article deals with the full range of modalities and comes to more refined conclusion:
“On this view, the brain will not be merely replaced by the computer, or reduced to prosthesis, but rather asympotically augmented and multiplied; perhaps beyond every recognitional model. Indeed the mutant character of these abstract machines to be constructed indicates their profound capability to extend beyond all present modalities of collective expression, to inaugurate new (artistic, scientific, philosophical) experimentalisms; and indeed prefigure the decoding of the topological divisions which striate these variadic experimentalisms, to unfold a newly-reunified and joyous thought without image, an indivisible science/art/philosophy to-come.”
concepts are never pre-programmed. Rather, they are experimental effects of an on-going process which emerge in the doing, and merge with making
has adopted the term “research-creation” to describe its activities, with the goal of fundamentally rethinking “theory” and “practice” in a way that overcomes the all-too-common antagonism between the two. What distinguishes the SenseLab’s approach to research-creation is its emphasis on philosophy as a creative practice in its own right, and its sustained dedication to live experimentation with new forms of transdisciplinary collaboration. SenseLab projects engage in the process of thinking by doing, always with the understanding that concepts are made in and through the event. They practice philosophy as a catalyst to other modes of creative endeavour, never their judge or master.
The Ecological Microbiome of Cognition
In the workshop’s keynote, titled ‘A Microbial Unconscious’, Allan Young presented one such possibility – a view of neurosocial science in which we envisage the microbial world in social, political, and economic terms. This serves as a critical response to the growing brain-centered literature, with the argument that “once we extend our conception of the brain to include the brain-gut axis, we have an additional reason to call the social brain ‘social’, since its functional elements now include an interactive microbial society.” Using the lexicon of microbiologists and other scientists studying the immune system and infectious diseases, Young’s talk described the complex interactions and communication between bacteria using words like ‘communities’, with some bacteria ‘cheating’ by benefiting from the ‘social life’ but not contributing, some conducting ‘exploitation’, and some bacteria acting as ‘suicide bombers’ if sacrificing themselves means saving more bacteria. This begs the question, as Young asks, “Do bacteria have a ‘rich social life’, as microbiologists claim, or does this claim anthropomorphize a truly asocial nature?”
Cognition is always collective, ecological, and historical. Makes me wish I could get a degree in microbiology.
Enactivism :
concepts include embodiment, autonomy, lived experience, and sense-making
http://totalism.org/E2H/e2h.php?link=pad.constantvzw.org/p/difractocene